Patrick Leigh Fernor, A Time to Keep Silence

Books, History, , , ,

Cover Art

A Time to Keep Silence is Patrick Leigh Fernor’s account of his experiences as a guest in two French monasteries during the 1950s, and his visit to a long-abandoned monastery carved out of the rocks in Cappadocia, Turkey. It’s a short book, less than a hundred pages; it describes the monasteries and tells their histories, but doesn’t get too heavily into analyzing what it sees. Fernor has theories, but he doesn’t try to definitively explain why the monks chose a silent, regimented lifestyle, or what it means to them. He doesn’t feel qualified.

Fernor begins in a Benedictine abbey, where he comes to feel relatively at home. He then moves to a Trappist monastery where the monks’ lives consist of ceaseless work, endless prayer, and a distinct lack of central heating.1 He has less direct contact with the monks and their values never cease to be alien. Finally, he describes the long-abandoned Cappadocian monastery, not a living place but a part of monastic history, its inhabitants long gone. Fernor zooms out as he goes. Each section creates more distance between the reader and the monks, each section takes away from the reader’s sense of connection. Compared to most nonfiction A Time to Keep Silence is structured backwards; it begins looking like it might have the answers but it leaves with only questions.

Fernor’s more certain about the monastery’s effect on himself. At first the lack of distraction is disorienting. He spends most of a couple of days asleep. He suspects he was recovering from “the tremendous accumulation of tiredness, which must be the common property of all our contemporaries,” created by the thousands of minor stresses and demands on our attention everyone faces every day, which have grown exponentially in the fifty years since this book was published. He feels peaceful, focused, and attentive.

You don’t have to be religious to see why certain people might find this attractive. We live in a world of noise, distraction, and random hostility. Sometimes even the most ordinary inanimate objects–jar lids, DVD cases, computer programs, new shirts full of pins–are out to get you. Sometimes you just want to get the hell away.

“The Abbey was at first a graveyard,” says Fernor; “the outer world seemed afterwards, by contrast, an inferno of noise and vulgarity entirely populated by bounders.” Fernor doesn’t share in the monks’ religion and doesn’t try to explain what their lives are all about, but I suspect for at least some of them the answer to that question is closer than it seems.

  1. The Trappist monastery’s program was developed by a seventeenth-century aristocrat gone radical. According to a legend recounted in the book, after his mistress died he walked into her sickroom to find the undertaker had decapitated her body to fit it into the coffin, casually leaving her head on a table. ↩

The Year of Intelligent Tigers

Books, Doctor Who, Speculative Fiction, , , ,

Cover Art

Kate Orman’s The Year of Intelligent Tigers is the book every Eighth Doctor Adventure wanted to be.

Every era of Doctor Who has its own stereotype. The Terrance Dicks/Barry Letts template includes UNIT, the Master, 1970s earth, chases, and Venusian Aikido. Hinchcliffe/Holmes stories are horror pastiches starring charismatic master villains; Saward-era stories are violent, cynical tales with a surfeit of tough guys and mercenaries. The EDA stereotype has an alien planet (usually a human colony) inhabited by a couple of squabbling factions, whose mistrust of the TARDIS crew hinders the possibly amnesiac Doctor’s efforts to save everybody from some hitherto-unsuspected threat (usually a forgettable alien monster).

The Year of Intelligent Tigers is about a human colony inhabited by a couple of squabbling factions (humans and Tigers), whose mistrust of the TARDIS crew hinders the amnesiac Doctor’s efforts to save everybody from the hitherto-unsuspected threat of an apocalyptic hurricane season. It’s the ur-EDA! But done with so much more skill it seems to have descended from some distant galaxy to let the children boogie. YoIT (YOIT! Great acronym!) is almost hard to review; I’m tempted to spend 1000 words just listing all the ordinary things YoIT gets right that other EDAs missed. But that would be unfair to a book that’s pretty incredible on its own terms. YoIT’s not a tie-in that rises to the level of an ordinary novel. It’s a smart, exciting, elegant science fiction novel in its own right, something you could give to anyone who loves SF whether or not they care about Doctor Who.

Continue reading The Year of Intelligent Tigers →

Links to Things

Books, Music, Speculative Fiction,
  • This is my new favorite quote of the week:

    Being able to write is a remarkable gift. There’s none better, if you can also think.

    –Edward M. Bernstein

  • Paul Witcover reviews The Secret History of Science Fiction, and has some interesting observations about the difference between SF as practiced by genre writers and SF in mainstream literary writing.

    Speculative fiction writers are apt to treat the subjects of their speculations as if they were real, no matter how outlandish and unlikely; thus, speculative fiction of the highest quality often has a unique reality to it. It employs the tools of mimetic fiction to ground and particularize its flights of fancy, whether they be technological or magical. It takes them literally. It concretizes metaphors. But when mainstream writers venture into speculative fiction, it’s all too often either a day at the playground, during which they feel free to cast aside the mimetic conventions they normally hold to in regard to plot, character, setting, etc., or a trip to the Olde Curiosity Shoppe, where they can pick and choose among exotic settings, objects, atmospheres, etc. to use as symbols and such in their own stories, which remain highly mimetic in a traditional sense. I don’t mean to suggest that this distinction holds for every story published by a mainstream or speculative fiction writer, only that it expresses something true and important about the unique quality of speculative fiction.

    (I don’t think the latter approach is wrong or inferior, but I’m glad it’s not the only approach to speculative fiction.)

  • Wow, Joss Whedon fans are delicate. (I especially like the guy who compares a show getting cancelled to someone’s best friend dying: “Show some respect for the recently departed, or at least show some respect for the recently departed’s grieving friends.”)

  • Douglas Wolk says “The Death of Mistakes Means the Death of Rock.” (via)

  • Mightygodking posts a great short SF story. (via)

Interesting, if You’re Me

Books, Doctor Who, Speculative Fiction

Michael Moorcock is writing a Doctor Who novel.

He says it’s “not a tie-in.” I’m not sure whether that means it’s not part of the regular “cheap, crappy little hardback” line (it certainly would be a special event) or just that it isn’t a novelization of a story from another medium. BBC Books actively approached his agent, so maybe they’re actually looking to make the books interesting again.

Sunflower

Books, , ,

Cover Art

“Everyone appears ridiculous when in love,” writes Gyula Krúdy in Sunflower. I’m cynical enough to believe it. Love inspires people to greatness. It also inspires people to stage elaborate, embarassingly public marriage proposals involving scoreboards, skywriters, and/or mariachi bands. I don’t understand why women say yes to these things. This is one major reason why I do not expect ever to marry.

Sunflower looks at love from all angles, and finds it ridiculous. All angles contained in Budapest’s upper class, sometime around the turn of the 20th century, anyway, and for the same reason P. G. Wodehouse wrote about the upper class. Poverty isn’t funny.

Sunflower isn’t ridiculous in the way Wodehouse is ridiculous. Wodehouse is funny ha ha. Krudy is funny peculiar. Sunflower has a dark side. Everyone’s falling in love, or out of love, or just worrying about love, but death isn’t far away; you don’t get love without danger. As soon as we meet Andor Álmos-Dreamer he dies for love. He gets better, but it sets the tone. The novel skips back and forth through family histories. Men fight duels over women, or just drop dead, sometimes because their wives asked them to. Death doesn’t stop love: one character, Miss Maszkerádi, was fathered by a ghost.

All this is described in stunning prose, with images and metaphors packed in one after the other, urgently running together. It’s like Krúdy wasn’t sure this slim novel would have room for them all. Hungarian, and Krudy in particular, is apparently next to impossible to translate. I don’t know how well this book represents Krudy, or how much came from the translator. Either way it’s a marvel. (This despite the fact that the translation sometimes turns incongruously modern. Would a young woman around 1900 or so call a guy a “creep?” Or, for that matter, a “guy?” Would she say “crap,” or “Men stink?”)

Miss Maszkerádi isn’t into looking ridiculous. She judges her present as though she’s looking back at a distance of fifty years. She doesn’t want to do anything she might feel embarassed about later. The one thing she loves, and identifies with, is a solid and immovable willow tree. Pistoli, the local squire, feels the trees inviting him to hang himself on their branches. He’s smitten with Miss Maszkerádi. This can’t end well. And it doesn’t… Krudy foreshadows heavily enough that I’m not spoiling anything by letting slip that Pistoli doesn’t survive the book. But it doesn’t end too badly, either—or at least no worse than anything else. Hardly anyone minds appearing ridiculous, or even dying. It’s the price you pay for living.

Links to Things

Art, Comics, News and Politics, Speculative Fiction

Some links, without much in the way of commentary:

  • Scott McCloud on criticism.

  • Cory Doctorow on science fiction’s relationship to the present.

    For some years now, science fiction has been in the grips of a conceit called the “Singularity”—the moment at which human and machine intelligence merge, creating a break with history beyond which the future cannot be predicted, because the post-humans who live there will be utterly unrecognizable to us in their emotions and motivations. Read one way, it’s a sober prediction of the curve of history spiking infinity-ward in the near future (and many futurists will solemnly assure you that this is the case); read another way, it’s just the anxiety of a generation of winners in the technology wars, now confronted by a new generation whose fluidity with technology is so awe-inspiring that it appears we have been out-evolved by our own progeny.

  • Technology journalists from 1984 on the first Macintosh.

    The Macintosh uses an experimental pointing device called a ”˜mouse’. There is no evidence that people want to use these things. I dont want one of these new fangled devices.

  • Dresden Codak, on the ancestry of Michael Crichton.

  • Frank Rich on the meaning of the “balloon boy” incident.

    Richard Heene is the inevitable product of this reigning culture, where “news,” “reality” television and reality itself are hopelessly scrambled and the warp-speed imperatives of cable-Internet competition allow no time for fact checking. […] None of this absolves Heene of blame for the damage he may have inflicted on the children he grotesquely used as a supporting cast in his schemes. But stupid he’s not. He knew how easy it would be to float “balloon boy” when the demarcation between truth and fiction has been obliterated.

Toyota is Lurking Under the Bed

Games

Viral marketing and alternate reality games are the great new thing in marketing. Saatchi & Saatchi thought it had a doozy of an idea for Toytota. They’d stalk Toyota’s customers.

Unsuspecting participants in “Your Other You” would receive a week’s worth of threatening phone calls and emails containing personal details about their lives before being let in on the hoax. Theoretically the target, charmed by this merry jape, would go on to stalk someone else.

In practice, one woman was so frightened by the bombardment of craziness–apparently loosed upon her by a “friend”–that she couldn’t sleep, couldn’t stop crying, and started keeping weapons in her car. She’s suing Toyota for $10 million dollars. Toyota claims she agreed to participate, in the sense that she failed to notice something in some small print attached to an online “personality quiz”.

Apparently it never occurred to anyone involved in this thing—not at Saatchi & Saatchi, not at Toyota—that “Your Other You” might not end happily. These people have serious trouble seeing things from the perspective of other humans—if they realize there are such things as other humans.

I first read about the situation in an article from Canadian Business magazine (found via this page). Canadian Business, of course, disapproves of “Your Other You.” Because it’s a nasty thing to do to people? No, because “it’s hard to see how this could have been an effective campaign.” There is no obvious connection between scary pranks and Toyota’s brand, and out-of-character ad campaigns don’t perform well. The fake websites set up for the campaign were not the sort of sites likely to draw in people looking to buy a car. Worst of all, “Your Other You” was expensive.

Canadian Business does not at any point criticize “Your Other You” for causing terror and serious mental anguish. That, I guess, is just business. And that must be what Saatchi and Saatchi and Toyota thought, too.

I have to ask… what, exactly, are all those business schools teaching?