My Best of 2010, Part One

As I too often note on this blog, I haven’t written much lately. I could claim I haven’t been writing because haven’t had much to say, but the truth is that I haven’t had much to say because I haven’t been writing. Sometimes I don’t consciously realize what it is I have to say until I try putting it into words.

The sticking point is that to write something I have to put in some serious thought–serious for me, anyway–and I cut down on sustained pondering over the last couple of months. I’ve spent the year anxious about a number of things, the biggest of which are the economy and the direction in which the country is headed. It feels like everything we’ve built in the last century is being torn down and hollowed out. Lately, if I’m not careful, contemplation can metamorphose into perpetual low-grade panic.

So I haven’t engaged enough with the books I’ve read. I’ve let the texts wash over me, let the authors’ thoughts drown out my worries, escaped from a world where, for the moment, I don’t want to spend very much time. I managed this without focusing on any particular kind of book. Some people disdain “escapist” literature, but, truth be told, you can escape into Dostoevsky as easily as Doctor Who.

This is, of course, not good for me. So I’m going to try to post more often. I’m starting slowly with a review of 2010–just a paragraph or three on the books that made the biggest impression on me, for good or ill. I’ll split it into multiple posts, because in a few cases I’m coming up with encouragingly long paragraphs. I may eventually try to come up with longer essays on a few. (If nothing else I’m a little chagrined that, of the books I did manage to write about, the only ones by female authors were the among the books I didn’t like.)

The books will be listed in alphabetical order by author, because I hate trying to rank things. (Anyway, it’s not fair pitting contemporary writers against the aforementioned Dostoevsky.)

The Best (Part One)

Kage Baker, The Bird of the River

This is, sadly, Kage Baker’s last novel. It’s one of her better ones, another book in the fantasy series that began with The Anvil of the World, set in a secondary world which draws as much from America as most Extruded Fantasy Product does from Europe. Like Anvil, it’s very much a working class fantasy: it focuses on the kind of people who stay in the background of most secondary world fantasy, and it spends a lot of pages just watching them do their jobs while the plot casually emerges from the background. The Bird of the River is about a riverboat and some of its day-to-day operations would have looked familiar to Mark Twain. I came away thinking I should really read Life on the Mississippi again. Maybe in 2011…

Christopher Barzak, The Love We Share Without Knowing

This is one of the books I reviewed. In the absence of new insights, I’ll simply direct you to that post.

Peter S. Beagle, The Last Unicorn

I avoided The Last Unicorn for years because of the word “unicorn,” which for me conjures up black velvet paintings sold out of a trailer. Peter S. Beagle is a genius, though, so inevitably I was going to get around to reading this, and when I finally did it blew away any thought of kitsch.

The Last Unicorn is set in a world balanced halfway between fairy tale and history, tipping towards mundanity. It’s a world aware of itself passing into legend, a place where wannabe Robin Hoods hope a folklorist will come along and transcribe ballads about them. This may sound very twee and self-referential, but it’s not. It never feels like the characters are playing parts, or that the things that happen to them don’t matter.

Beagle remembers that, in legend, wonders cost something. As one character says, “Real magic can never be made by offering someone else’s liver. You must tear out your own, and not expect to get it back.” The novel is tinged as much with loss and disappointment as hope. It’s not about heroes, but failures: people who’ve reached the middle of their lives and found they haven’t wound up in anything resembling a fairy-tale ending, or even a fairy-tale mid-plot. There’s a unicorn in The Last Unicorn, but the book is mostly about the human characters coming to terms with lives that aren’t the stories they’d wished for.

Links to Things

I’m still not writing much because my mind is still acting like this a lot. Here are some people who are more interesting than I’ve been during the past month:

I spend much more time staring at the drawing than drawing, to spot possibilities hiding in the unfinished image.

To create is to love, but apparently not always. Tim LaHaye and Jerry Jenkins do not love Hattie Durham. They despise their creation. Their contempt for her and disgust with her is tangible in every scene she appears in.

I think the authors expect their readers to share in this contempt, but that’s not how this works. When an artist creates a character that the artist does not love, readers or audience members don’t come to dislike that character, they come to dislike the artist. It is the writer — or actor, or painter — who reveals himself as unlovely. The character just becomes an expression of that unloveliness.

When one encounters a character like Hattie, a creation unloved by her creators, one has to wonder why she came to be at all. Creation takes work, so why put in all that effort for something you do not love?

Protagonismos, the quality of being the kind of person to whom things happen.

  • Kip Manley, at Long Story, Short Pier, with one of those “oh, yeah, that’s what that genre is for” moments you get sometimes from good criticism–in this case, in a post about what’s driving Urban Fantasy. (Or what we called Urban Fantasy, before the term was grafted onto the Angsty Vampire subgenre.)

No, the point is the moment just before, the moment when the thing there on the side of the building shivered, or could have shivered, maybe, if the light had been right; when a wonder-generating mechanism of fantasy reattached itself however briefly to something any one of us could see out in the world: cables; snakes; pythia: not a portal opening onto some secondary world beyond the fields we know, but something indisputably here and now: contemporary; indigenous; syncretic.

The only reason it’s urban is because so very many of us who make it and read it these days live in cities. (Or suburbs, yes. Or exurbs. Urban. Look at the words.)

  • Lance Mannion has written a three-part essay on a point of similarity between P. J. O’Rourke, as he presents himself in a recent essay, and Ebenezer Scrooge. Part one, part two, and part three.

Quiz the O’Rourkes of the world and they’ll tell you, usually in no uncertain terms, that they have a Scrooge-like opinion of their fellow men and women.

Everybody—everybody else, that is—is a fool, an incompetent, or a would-be thief, which turns out to be a very useful thing to believe because it provides an instant defense against arguments that they are somehow responsible for and obligated to other people. Nobody deserves your help if everybody is by definition and natural design undeserving.

At the heart of O’Rourke’s grumpy old man post about elections not changing anything until we stop electing professional politicians to office is the Scrooge-like belief that it’s not just professional politicians who are fools, incompetents, and thieves. Everyone who collects a government paycheck—especially teachers—and all the other kids in his kids’ school and their parents are also fools, incompetents, and a form of thief, which pretty much amounts to an argument that the public school system is dedicated to employing and serving the undeserving but also, by extension, that all public services are dedicated to employing and serving the undeserving.

In Local News…

For the second year in a row, I’ve managed to get three drawings into a show at a local art gallery.

A photo from the show.

This is a small piece of a show featuring work from many other people who are, in all honesty, more talented than me. In the unlikely event that you’re in the area, you might follow the link for the address and take a look.

The Comics that Scare Me

Mention horror comics and most comics fans picture something like this:

A panel from Four Color Fear.

(That’s from the recent anthology Four Color Fear. Which I will also post about at some point, although in that case the horrific bits aren’t what I intend to write about.)

As that panel suggests, most comics that get classified as “horror” aren’t so much scary as campy. Some people don’t think comics can be viscerally scary at all, and they have a point, but there’s a caveat. As Richard Cook writes in the essay I just linked to:

To the extent that “scary” refers to the visceral, immediate fears that horror movies deliver so effortlessly, the answer is yes. But if “scary” also encompasses the deeply-rooted fears and common anxieties of the readers, then perhaps there is some hope for horror comics.

A recent post at the blog Too Busy Thinking About My Comics about scary moments–scary in the “anxious” sense–which snuck into ordinary superhero comics got me thinking about what comics, if any, give me the sense of creeping unease I get from good weird fiction.1 And the first answer that came was Jim Woodring’s Frank. Which might sound a little weird on first blush to anybody only vaguely familiar with Frank, because Frank looks like this:

The cover of Frank number one.

Frank’s world–dubbed the “Unifactor”–is not immediately alarming (though it gets more so the closer you look). But it unsettles me–something the merely queasy EC tradition of O.-Henry-with-gore horror comics can’t pull off. To explain why Frank is so much more powerful than Tales from the Crypt (and why I suspect the unsettling core of this work might whisper too quietly, or in too foreign a tongue, for some readers to hear) I’ll first have to describe the kind of thing Woodring does.

One story that particularly creeped me out was “Frank in the Ruse Garden.” This is the story that finishes the first Frank collection published by Fantagraphics in 1994; I’m pretty sure it also appears in the big Frank hardcover and the recent Portable Frank. Like all the Frank stories, it’s told without dialogue, and it goes like this:

Portable Frank Cover Art

A leaflet in Frank’s mailbox informs him that he’s won a dream vacation. Unbeknownst to Frank it was put there Manhog, the Unifactor’s resident ne’er-do-well. Which explains why, after a long drive into a stony and desolate landscape, Frank finds a deserted cabin jutting half over a crevasse. The accommodations are ramshackle, the views aren’t verdant so much as vertiginous, and the only entertainment option is the Rev. J. Bufo’s fine book, The Case Against Art. Frank beds down and makes the best of things.

He wakes in the night to pounding and clattering. A swarm of animate hammers are whacking at the porch. Frank chases them off. They come back. Frank stuffs them into a pillowcase and tosses them into the canyon. He’s just chasing down one more that had a go at his car when he trips over a shape which rises out of the dirt to reveal a Great. Big. Momma. Hammer.

Uh-oh.

A chase scene! Lots of really scary-looking pounding from the big hammer! The hammer backs Frank up to the cliff… and overbalances, plummeting to the ravine floor like Wile E. Coyote.

As that last reference suggests, this is, in outline, all very Warner Brothers. Maybe like one of those slightly alarming Robert Clampett cartoons.2 But that’s not what I think of when I read the actual comic. “Frank in the Ruse Garden,” like all the Frank stories, like most of Jim Woodring’s work, is one hundred percent unadulterated Uncanny. Like Jim Woodring saw fever dreams we’d forgotten ages ago, and put them down on paper to remind us.

Woodring’s deep blacks and strong pen strokes have the look of and 18th-century woodcut from a book of forgotten lore. It feels like there’s more information there, revelations for readers who look hard enough and understand the context. And the night scenes of “Frank in the Ruse Garden” have a feeling of darkness and silence and aloneness that’s hard to capture in comics; I know what night feels like at Frank’s cabin, what the nothing-but-clattering sounds like. It feels real enough that, as abstract as Frank appears, I forget he’s a… well, whatever he is. He’s more or less a person.

But mostly what makes “Frank in the Ruse Garden” very much not a Porky Pig adventure is what happens after the big hammer’s last plunge. Frank sits on the edge of the ravine and stares down. In the ravine is the pillowcase, now still, and the great hammer, broken in two, its expressionless eye completely dead. Frank has screwed up. Something unusual and tremendous has gone out of the world. No matter the provocation, Frank should never have allowed the situation to come to this.

This is one of the core conflicts driving the Frank stories. The Unifactor is an animistic world of spirits and strange forces. Time and again, Frank comes in contact with numinous wonders, and fail to rise to the occasion. Frank comes upon a field of floating souls, and grabs one to use as a flying horse. Frank dives into a well ringed with eyes, and emerges mutated and warped. Frank wanders into the House of the Dead wearing a party hat, and it’s, like, awkward.

Manhog, too, tends to bite off more than he can even get his teeth around. He doesn’t just fail to rise to the occasion–he doesn’t realize there’s an occasion to rise to. Frank wanders down the wrong path because he’s looking for something indefinable, hungry for meaning; Manhog is just hungry. Usually Manhog ends up in worse shape than Frank.

The difference is that Frank is open to whatever experience has to teach him. Manhog never learns; he believes he knows everything he needs to, so his surprises are usually nasty ones. Frank knows the world is bigger than he is, it’s full of things he doesn’t understand, and he actively tries to learn to understand them. He may not do the right thing but in the end he at least learns what the right thing is, even if it’s sometimes too late.

Here’s why I find the Frank stories creepy as well as uncanny, and why “Frank in the Ruse Garden” scared me more than anything from the Vault of Horror, and why it might not scare someone else at all. Lurking under the surface of Frank are philosophical horrors, quietly unsettling ideas: “Good” is not a switch you flip. Rising above Manhog’s level is not a one-time effort, it’s an active, constant process, something you get up every morning and do. For all his good intentions, with the best will in the world, sometimes Frank is still the kind of person who can throw a pillowcase of baby hammers off a cliff. And Frank, as strange as he looks, is us.


  1. Well, relatively recent. Check the date and compare it to this post, and you’ll see just how long it takes me to write a thing these days. ↩

  2. I’m grateful I didn’t see “The Great Piggy Bank Robbery” until I was an adult; as a child I’d have had nightmares for weeks. As it was, I was more than sufficiently freaked out by Tex Avery’s “The Legend of Rockabye Point.” ↩

A Couple of Links

I’ve been doing very little writing lately (and obviously I won’t manage ten posts this month) but I wanted to check in with a couple of interesting links:

I read these essays within a day of each other and realized that both were doing the same thing: looking at the worldviews and assumptions of the first books in two familiar SF/fantasy series, and then examining how those assumptions changed as the authors wrote later books in the series.

M. R. James, “Wailing Well”

Any classic ghost story anthology worth the tree-pulping will have something by M. R. James. Usually it’s “Casting the Runes,” “Count Magnus,” or “Oh, Whistle, and I’ll Come to You, My Lad.” It’s almost never “Wailing Well.” “Wailing Well” is not one of M. R. James’s all-time best stories. Nevertheless, it has its good points.

The Premise

A troop of Boy Scouts are camping in the countryside. Their scout leaders warn them not to enter the area marked off on their map by a red line. This works as well as you would expect.

Where to Find It

“Wailing Well,” written in 1927, wasn’t included in James’s four original collections but is available in the Penguin Classics volume The Haunted Dolls’ House and Other Stories. There’s also an etext of this story at Gaslight so you might as well go read it before continuing.

Analysis (With Spoilers)

“Wailing Well” doesn’t begin like a horror story and continues looking unlike a horror story for what feels like a long time (though actually only a few paragraphs). Continue reading M. R. James, “Wailing Well”

The Uninvited Face

Cover Art

Casting around for ideas to get myself blogging again, I thought I might bow to October’s zeitgeist and devote the month to the horror genre–or at least to the part of the genre I like: the part that’s uncanny, not gruesome, and sometimes a little old-timey. I plan to cover ten underappreciated stories or movies. (Or more, if I can swing it. I briefly thought of going for 31, but in my current state of distraction that’s just a little overambitious.) Most will probably not be as long as this essay.

I’ll start with “The Uninvited Face,” a short story by Michael Asquith, because, damn, this one really is obscure. I had no idea how obscure until I tried researching it: as far as I can tell (from, admittedly, just Google and Google Books) Michael Asquith never wrote anything but “The Uninvited Face,” and “The Uninvited Face” never appeared anywhere after it first saw print in The Third Ghost Book edited by Lady Cynthia Asquith (1955). And what with the double Asquith, I’m guessing that was nepotism.

Despite that, it’s very good. (And not the only obscure but stunning one-off story in this volume. Marghanita Laski had a long writing career, but “The Tower”–briefly reviewed in The Third Ghost Book’s entry in Stephen Jones and Kim Newman’s Horror: Another 100 Best Books–is apparently her only ghost story.)

To save time, I’ll use a set format for these reviews–first the premise, then where to find the story, then some analysis.

The Premise

Dr. Graham, an elderly physician, recounts the story of Julian Ferris, a government scientist plagued by the knowledge that, in the Cold War 1950s, his work will be turned to no good end… and by the apparition of a friendly, but not quite human, face, which seems to be offering something Julian begins to think he should accept.

Where to Find It

As stated above, you’ll pretty much have to find a copy of Lady Cynthia Asquith’s Third Ghost Book.

Analysis (With Spoilers)

This might be the only story ever published by Michael Asquith, but this can’t be the only thing he ever wrote; the writing is too assured. If there’s a flaw, it’s that Asquith sometimes summarizes things that might have been played out in dialogue–Julian’s first description of the Face, for instance. Asquith’s style reads smoothly and he knows when and how to change it: he shifts to a fast-moving, almost stream-of-consciousness present tense for the chaotic climax.

One of the few slips in tone comes when Dr. Graham tells us Julian’s father, a painter, was “a portrayer, that is, if I may speak bluntly, of the diseased, the blasphemous and the obscene.” That’s right: Mr. Ferris was (gasp) a surrealist. I bet he also listened to jazz music and hung out with beatniks! It’s not clear just how reliable a narrator Dr. Graham was intended to be. On an Occam’s-razor basis, I’d assume “perfectly.” But Dr. Graham’s inadvertently hilarious get-off-my-lawn moments affect how much I want to trust him, which affects how I read the story. More on this later. Continue reading The Uninvited Face

Links to Things

I thought it might be time to do another links post. So:

  • Lance Mannion argues that one thing all great novels have in common—even such mournful volumes as Madame Bovary and Lord Jim—is a sense of humor:

    If a part of you doesn’t laugh when Emma Bovary takes her poison, or Jim stands there and lets himself get shot, or Anna kneels down to wait for the train, or Ahab goes down with the damn-ed whale then you haven’t been paying attention.

    I don’t mean this the way Oscar Wilde meant it when he said that a reader must have a heart of stone not to read of the death of Little Nell and laugh.

    I mean that Flaubert and Conrad and Tolstoy and Melville all intend us to see that there is something ridiculous as well as something beautiful in human beings taking themselves and their troubles so seriously.

  • Shaenon Garrity, with several things people who know Popeye through the cartoons tend not to know about Popeye:

    1. Popeye is old. I don’t mean the strip is old. Everybody knows the strip is old. I mean Popeye himself is supposed to be a senior citizen. He’s a grizzled old sailor, with emphasis on the old, with extra old added on. Although his official bio now describes him as 34, according to the Segar-era strips he’s in his sixties, and his father (more on him later) is pushing 100. That’s why Popeye is bald and missing an eye. Because of the oldness.

  • Chris White, at McSweeney’s, solicits a little empathy for history’s failures:

    It’s easy to care about a Lincoln or a Washington—they give us so many mattress sales. But greatness is a relative condition. There is no Lincoln without Pierce, and when you ignore those who failed, you miss out on the humanity of the past. You miss out on the reassuringly universal stories that will play out again in our future.

  • Colin Marshall at The War on Mediocrity has written “The Plight of the Social Maladroit,” a five-part series about how much of life—including the stuff that we seem to be doing by ourselves—is about connection and collaboration. Part one, part two, part three, part four, and part five:

    As examples of the unsociable novelists the likes of which we stand to lose, Miller cites David Foster Wallace, J.D. Salinger, V.S. Naipaul and Thomas Pynchon. Fair enough. But could any set of names scream “outlier” louder?

    And even they, in presumably that least collaborative of all art forms, collaborated. They collaborated with their publishers, their editors, their research sources, their friends and associates who read drafts. Most importantly, they collaborated with their audiences. That sounds like nonsense, and maybe it is, but if it’s not nonsense, I’ll bet it’s beyond relevant. What’s a work, after all, without an audience? I hate to go all zen on you again, but if an audience isn’t an important partner in a work, how different is that work from one hand clapping, a tree falling in the woods with no one to hear it, etc.?